CHAPTER 4: NAZIM AL-QUBRUSI'S FOURTH STATEMENT CHAPTER 4: NAZIM AL-QUBRUSI'S FOURTH STATEMENT "THE CREATION IS ETERNAL WITHOUT A BEGINNING." Nazim al-Qubrusi al-Haqqani said in his book MercyOceans, p.13: He [Allah] is a king. And yet you cannot find a king without a kingdom. Without subjects his kingship has no meaning. Just as there can be no meaning for a prophet without an ummah (nation). Therefore, Allah was ready without beginning, and his servants also were ready without beginning. If there were no people, to whom was He Allah? Was it to Himself? No! A hadith relates: "I was a secret treasure and wanted to be known." His people were part of this treasure." Note: This hadith is not a sahihone--definitely it is fabricated, as determined by the scholars of thehadith. It is obvious to anyone with a sound mind that it is impossible for Allah to liken Himself to a treasure, since He attributed to Himself in the Qur'an that nothing is like Him. Isay: These words of his are explicitly claiming both Allah andthe slaves are eternal. Not only that, such words claim the slaves are parts ofAllah. This conviction is blasphemy by consensus. Allah, the Exalted, said: (Al-Hadid, 3) which means: [He is the only One Who is eternal, without a beginning.] Allah praised Himself in the Qur'an for being "al-Awwal" (the Only One who is eternal without a beginning.) Had it been the case that someone else shares this attribute of eternity without a beginning with Allah, He would not have praised Himself with it. Moreover, Allah made it very clear for us in the Qur'an that it is not permissible for anyone to claim to be a part of Allah. Allah dispraised the blasphemers for such a saying. He said in Surat az-Zukhruf, Verse 15: which means: [They claimed among the slaves is a part of Allah.] How could the slave, who is in need of rest, drink, and food, and who gets tired, who perspires, and who defecates, be part of Allah, the Almighty and Powerful? Allah is One--without a partner. He has no beginning and is not a body or a soul. He exists and is not similar to other existing things. He is not an origin for others (others are not parts of Allah), and not offspring from others--just as Allah said: (Al-Ikhlas, 3-4) which means: [Allah did not give birth to anyone and was not given birth to. No one is equal to Allah.] Al-Bukhariyynarrated the Prophet said: which means: <> Everything other than Allah is a creation of Allah; it was not existing then it came into existence.Allah brought it into existence from a state of non existence by His Power, just as Allah said: (Al-Furqan, 2) which means: [Allah is the Creator of everything.] The one who belies that has no share in Islam. On page 82 of the book, Mercy Oceans, it is reported one of Nazim al-Qubrusi's students said to him, "You gave us a good lesson, Maulana, when you told us that there is no king without a kingdom, no prophet without an ummah, no Creator without creatures. Allah is uncreated, and servants are also uncreated. But when we come to this life, we forget." "Yes," replied the Shaykh. "It is enough. You cannot go too deep without sinking!" Isay: All of this is an explicit declaration of the creed of unity of the slave with the Creator--undoubtedly NOT the creed of the Muslims. We ask Allah, the Exalted, to protect us from such a creed. Amin. [Home] [What's New] [About Us] [Islamic Information] For comments or questions contact Webmaster About AICP Select a linkIdentityAccomplishmentsObjectivesSchoolAICP WorldwideScoutingInternationalMagazineDonateContact UsAICP LeadersGuestBook Multimedia Site Content Select a linkArabic Audio LessonsArabic Madih.Call of PrayerCrossword PuzzlesEnglish Audio LessonsEnglish MadihGreeting CardsHadeeth PageIslamic PicturesKids ChantsQur`anic RecitationYouth Site