CHAPTER 6: NAZIM AL-QUBRUSI'S SIXTH STATEMENT













             



            CHAPTER 6: NAZIM AL-QUBRUSI'S SIXTH STATEMENT
            "THE BLASPHEMERS AND THE BELIEVERS ARE EQUAL"


              
            ^Abdullah ad-Daghistani says in his book Al-Wasiyyah, page 12: "If 
            the blasphemer recites the Fatihah even once in his life he will not 
            depart this world until he is granted part of the divine care, 
            because Allahdoes not differentiate between a blasphemer, an 
            enormous sinner, a believer or a Muslim. Rather all are equal to 
            Allah." 
            On page 14 of the same book he says: "Know, my children, if a 
            blasphemer or a hypocrite recites this Surat al-Inshirahhe will 
            receive the high statuses and merits, because Allah does not 
            differentiate between a blasphemer, a believer, a hypocrite, a 
            waliyy or a prophet, rather the slaves to Allah are equal since they 
            are included in Allah's saying:
             
            This ayah means: [We have favored the children of Adam.] Nazim 
            al-Qubrusi says in MercyOceans, page 15, ". . . all people are equal 
            in His sight." 
            Isay: No one is permitted to equate between the enemies (hidden or 
            apparent) of Allah and those waliyys and messengers beloved to 
            Allah. How can the blasphemer be equal to the believer when Allah, 
            the Exalted, said; 
             
            (Al-Qalam, 36)
            which means: [Do We make the Muslims equal to the blasphemers! How 
            do you make such a judgment?] Moreover, how can a hypocrite be equal 
            to a believer when Allah, the Exalted, said:
             
            (An-Nisa', 145)
            which means: [The hypocrites are in the lower levels of Hellfire.] 
            How can the blasphemers be equal to the Muslims when Allah said 
            about the blasphemers:
             
            (Al-Bayyinah, 6)
            which means: [Those are the worst of the entire creatures.]
             
            As to the saying of Allah:
             
            (Al-Isra', 70)
            it means that Allah favored the children of Adamwith certain kinds 
            of endowments and specified them with traits (such as the mind and 
            the like). By virtue of the other verses of the Qur'an, this verse 
            does not mean: "All the children of Adam are favored in status to 
            Allah." The saying of the Prophet related by Ibnu Hibbanis enough to 
            make our point. The Prophet said:
             
            which means: <<Do not swear by your forefathers who died in the Era 
            of Ignorance. For, by (Allah), the One Who controls the soul of 
            Muhammad, that (filth) which the beetle rolls with its nose is 
            better than those who associate partners with Allah.>> 
            The Messenger of Allah knows best about the meanings of the Book of 
            Allah. Yet, Nazim Al-Haqqani claims the contrary on page 32 of his 
            book, MercyOceans. He says, "All religions teach people the ways of 
            real obedience to Allah Almighty." 
            Isay: Nazim al-Qubrusi's statement equates the Religion of Islam 
            with all invalid religions, and contradicts Allah'ssaying:
             
            (Al ^Imran, 19)
            which means: [The only acceptable Religion to Allahis Islam.] Allah 
            said:
             
            (Al-Jathiyah, 21)
            which means: [Did those who committed the evil think We will treat 
            them after death as those who believed and did the good deeds. How 
            bad is their judgment!] 
            There is no doubt Allah is the Truthful One. His saying is what is 
            correct. Everything which opposes it is categorically rejected!




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