CHAPTER 7: NAZIM AL-QUBRUSI'S SEVENTH STATEMENT CHAPTER 7: NAZIM AL-QUBRUSI'S SEVENTH STATEMENT "THE WAYS WHICH LEAD TO HELLFIRE ARE ACCEPTED WAYS TO ALLAH." In his book, Mercy Oceans, on page 78, Nazim Qubrusi says: Buddhists, Christians, Catholics, Communists, Confucians, Brahmans, Negroes; who created them? He created them, all of them, and each one says, 'We are going on a way that leads to the Divine Presence. So many, many ways; you cannot know. Therefore, Allah says, "Allay sa'llahu biya kaymi hajimn.' This means, 'No one may judge for My servants, except Me! I will judge for My servants. Not any one of you will judge, not Iblis, not even prophets! They haven't any authority to judge My servants. I am the judge!' This is the order of our Lord, Allah Almighty." "Maulana?" asks a disciple, "what about the ways leading to Hell? Do they lead to Allah, also?" "Yes," replied the Shaykh. "The ways to Hell are going to Him, also, after Hell. Hell is cleaning people, cleaning them from sins and bad characters, and then guiding them to Allah." "And some stay in Hell always?" "Yes." The Shaykh paused, and then continued, "Iman is original, kufr is temporary. With all people, faith is the permanent condition. There may be one man to be endlessly in Hell, if He so orders, but everyone is going to His Divine Presence. He is not going to leave His servants to the hands of Satan, and Satan will not be the judge of His servants either! Do you think that Satan will win? Satan will never win! Allah Almighty is victorious! His Mercy is not leaving any to endless Hell. Isay: These words are extremely dangerous! They belie the Religion of Islam and are an attempt to disintegrate it. Allahsaid: (Al-Ahzab, 64) which means: [Allah damned the blasphemers and prepared for them Hellfire in which they will dwell forever.] Allah said about the blasphemer : (Taha, 74) which means: [He shall not die in it (Hellfire) and shall not have a good living.] The Messenger of Allah, sallallahu ^alayhi wa sallam, said: which means: <> Abu Mansur al-Baghdadiyy and others related the consensus of the nation that Hellfire is everlasting and the blasphemers remain eternally in it. This is a matter of the Religion known to the knowledgeable and the lay person alike, hence the one who belies it blasphemes, may Allahprotect us. Sheikh Nazim al-Haqqani is not satisfied by making his deviant statement on this subject just once or twice. Rather, he makes it repeatedly, using different terms and different expressions, and always in a way such that one does not find any slim chance for a different interpretation of his explicit words. His words conform to the creed of the Batiniyyah faction, and not to the creed of the Muslims. He says in the same book on page 59: Therefore, we give good tidings and happiness to people. If we say to unbelievers, 'You will receive punishment,' will their love for their Lord grow? Or will good tidings of their Lord's endless mercy for them as they are cause their hearts to open! So we are giving good tidings to people, not making them afraid or unhappy. If you were to tell people, for example, about a good king--so much tolerance, so much justice, so much goodness and mercy--wouldn't they open their hearts to him, and look to find him? But if you tell about a bad king--so difficult, stern, giving punishment, all his prisons are filled up--will people like him or hate him? Allah said to Moses (peace be upon him), 'O, Moses! Make My people like Me!' This is the order of our Lord, not hating--liking! Therefore, we give all good tidings for all people, whether they accept our beliefs or not. It is not important. Isay: These words explicitly belie the saying of Allah : (As-Sajidah, 13) which means: [Had We willed, We would have guided every soul, however, I decreed in eternity I shall fill up Hellfire with both humans and jinns.] His words belie the saying of the Prophet, related by Abu Dawud: which means: <> Sheikh Qubrusi is not satisfied by that; rather, he said on pages 65 and 66 of the same book: "If any of them (the waliyys) have been given permission for 'shafa'a' (intercession) on the Day of Judgment, they are not going to let even one person go to Hell!" Shortly after, when one of his followers asks him about Abu Lahab and his wife, saying: "What about that man in Quran, Abu Lahab, and his wife? Doesn't Allah promise a punishment for them?" Sheikh Qubrisi's reply is: That verse (sura Lahab) was sent only as a warning, so that people will not do like Abu Lahab. Allah Almighty will show each servant what he has done with his life on the Judgment Day. But He Almighty is free to give mercy as He likes. The Ummah, the nation of a prophet, is dearer to that prophet than children are to their parents. . ." [He continues later] "Therefore, our Prophet (peace be upon him) will stand by the entrance to Paradise. How can he have pleasure in Paradise if his nation is in Hell!! How?! He will stand by the entrance and when Allah Almighty says, 'Enter, O, Muhammad! He will say, 'O my Lord! I cannot enter until my nation enters.' He will then look, 'One, two, three, four,. . .,' and if any are missing, he will say, 'O, my Lord! I cannot enter!!!. . ." [A few sentences later, he replies to a question, saying:] "He Almighty knows. Don't be worried, European people, also are his nation. American people, also; Russian people, also; Chinese people, also, Hindus, also, Negroes, also; all are of his nation! The Prophet (peace be upon him) says, 'If I am given permission, I will not leave one person behind!'... too many good tidings for us. Isay: These are Nazim'sexact words. They are full of matters clearly contradicting the rules of Islam. It does not take a lengthy explanation to refute him--since his words clearly reject the saying ofAllah : (Al-Ambiya', 28) which means: [They shall only intercede for the believers]; and his words clearly reject the saying of Allah: (Ghafir, 18) which means: [On the Day of Judgment the blasphemers will not find one who loves them nor one to intercede for them who would be answered]; and his words clearly reject the saying of Allah: (Al ^Imran, 32) which means: [Allah does not love the blasphemers]; and his words clearly reject the saying of the Prophet : which means: <> The Malikiyy scholar, al-Qurafiyy, and the Shafi^iyy scholar, Ibn Hajar, among others, stated the judgment of blasphemy for the one who asks Allah to forgive a dead blasphemer. Hence, what could the judgment be --other than blasphemy-- for the one who confirms that all blasphemers in the Hereafter shall be forgiven--such that no one among them will remain in Hellfire? We ask Allah for protection. Amin. [Home] [What's New] [About Us] [Islamic Information] For comments or questions contact Webmaster About AICP Select a linkIdentityAccomplishmentsObjectivesSchoolAICP WorldwideScoutingInternationalMagazineDonateContact UsAICP LeadersGuestBook Multimedia Site Content Select a linkArabic Audio LessonsArabic Madih.Call of PrayerCrossword PuzzlesEnglish Audio LessonsEnglish MadihGreeting CardsHadeeth PageIslamic PicturesKids ChantsQur`anic RecitationYouth Site